While Gor is generally a strong supporter of the individual, and Norman himself decidedly libertarian in his views, Gor nonetheless places great significance on community, and on community responsibility.
In the books, this is shown in two ways.
Most of the regions of Gor we see in the books have a caste-based culture. These castes are not akin to the Indian caste system (which most Americans first think of when they hear “caste”) but more like the professional guilds of Medieval and Early Modern Europe. One is generally born into a caste, learns the skills of the caste from its senior members, teaches those skills to its younger members, and owes a debt of responsibility to all of its members.
“Goreans do not generally favor begging, and some regard it as an insult that there should be such, an insult to them and their city. When charity is in order, as when a man cannot work or a woman is alone, usually such is arranged through the caste organization.”
Assassins of Gor, page 12
The welfare of the caste, typically, takes priority in the Gorean mind over the ambitions of specific individuals.”
Fighting Slave of Gor, page 210
Similarly, sharing knowledge with fellow caste members is, naturally, a duty. How can the caste be strong if many of its members are kept ignorant for the aggrandizement of a single member?
Although not all practicing Goreans claim a caste, and there is of course no “caste organization” to speak of, the concept of responsibility and duty to those with whom shares a professional bond is poignant and consistent.