A view of the Gorean Lifestyle and Philosophy based on the Books
One of the strangest truths about Gor is this:
The deeper the surrender, the more freedom some people feel.
To outsiders, that sounds impossible—maybe even dangerous. How can giving someone authority over you be anything other than losing yourself?
And yet, for many Gorean-inspired couples, voluntary surrender is not a loss of autonomy. It’s an exercise of autonomy—made conscious, intentional, and alive.
This episode explores that paradox with clear eyes.
If you’re new, the foundation posts are here:
Series 1.1 (Myths & Realities) · Series 1.2 (From Page to Practice) · Series 1.3 (Key Gorean Concepts) · Series 1.4 (Misconceptions) · Series 2.5 (Honor, Responsibility & Discipline)
Let’s say this cleanly:
Gor is a harsh, dramatic world. Capture, coercion, and slavery are frequent themes. That darkness is part of what makes the saga controversial—and for many readers, ethically uncomfortable.
The ethical line that separates “power exchange” from harm is mutual, informed consent—and the research literature is blunt about that: consent is widely recognized as the hallmark distinguishing consensual BDSM/power exchange from abuse.
So when we talk about Gorean-inspired living on Earth, we are not importing the novel’s violence. We are extracting themes—honor, hierarchy, devotion, discipline, polarity—and rebuilding them inside an adult framework of:
That’s the bridge. Without it, you’re not “living Gor.” You’re just using Gor as a costume for coercion.
Because some adults discover—often after years of pretending—that freedom isn’t always found in the absence of structure.
Sometimes, freedom is found in the right structure.
A lot of modern life is built around soft, ambiguous agreements:
Gorean philosophy appeals to people who crave clarity:
Hierarchy—chosen, negotiated, and ethical—can remove a lot of modern fog.
And it can create something many people don’t know they’re missing:
The relief of being known and placed.
Not placed as “lesser.” Placed as belonging. Placed as purposeful.
That’s why this blog keeps coming back to honor and responsibility as the “spine” of the lifestyle.
Here is the key insight that resolves the paradox:
It’s freedom expressed as a deliberate act.
A submissive woman who says:
“I choose to be led by this man. I choose to obey. I choose to serve.”
…is not saying, “I have no will.”
She’s saying:
And if a man accepts a dominant role ethically, he is not claiming superiority—he is accepting burden:
This is why “Dominance” without responsibility becomes childish—and why, in Gorean thinking, Mastery begins with self-mastery.
Let’s be direct, because many readers come here specifically for this:
Some people feel most alive in a male-led / female-submissive polarity.
Not because women are inferior. Not because men are tyrants. But because—at an instinctive level—it fits them.
From an evolutionary lens, it’s not shocking that many women find traits like protection-capability, strength, confidence, and status attractive in men, and that many men are drawn to relational dynamics that reward leadership and competence. There is a long research tradition exploring mate preferences and sex-differentiated behavioral tendencies, including work within evolutionary psychology and sexual selection frameworks.
But here’s the important part:
And simplistic “alpha male” cartoons are scientifically shaky—animal hierarchies are complex, context-dependent, and often misunderstood.
So a healthy Gorean-inspired “Natural Order” mindset is not a law to impose. It’s permission to stop fighting yourself:
And if that’s not you, Gor can still offer value through honor, discipline, belonging, and clarity.
The ethical line is simple:
No one gets assigned a role. Roles are chosen.
This is where mature practice separates itself from fantasy.
Consent isn’t a vibe. It’s a system.
The BDSM consent literature highlights negotiation, boundaries, and community norms as key protective factors; frameworks like SSC (“Safe, Sane, Consensual”) and RACK (“Risk-Aware Consensual Kink”) exist precisely to keep power exchange from sliding into harm.
Here are practical safeguards that fit Gorean-inspired dynamics especially well:
If “you can’t leave” is part of the dynamic, it’s not a relationship—it’s a trap.
A healthy structure includes:
Once a week, ask:
Autonomy is strongly associated with psychological well-being in broader health contexts, and losing autonomy is a known harm factor in mental healthcare discussions—so protecting autonomy in intimate dynamics isn’t optional; it’s foundational.
If you seek counseling, look for kink-aware professionals (many modern professional resources explicitly advise clinicians not to pathologize consensual BDSM by default).
Here’s a very Gorean way to frame it:
That’s why Gor keeps pulling people back to vows, collars, home stone, and structure: not because they’re “anti-freedom,” but because they are pro-meaning.
And meaning—chosen meaning—is what many people discover they were starving for.
If this episode stirred something in you, these posts connect directly:
Next in Series 2, we’ll go deeper into the next tension point:
Strength and Vulnerability: The Gorean View of Masculinity and Femininity
—not as stereotypes, but as lived polarity, responsibility, and devotion.
Comment prompt:
When you hear “voluntary surrender,” what do you feel first—curiosity, resistance, relief, fear? Why?
If Series 1 was about clearing the fog—what Gor is, what it isn’t, and how people translate fiction into ethical real life—Series 2 is where we step into the engine room: the philosophy.
Because the Gorean lifestyle (when it’s lived well) isn’t built on costumes, jargon, or bedroom choreography. It’s built on character.
And three words sit at the center of it:
Honor. Responsibility. Discipline.
They sound old-fashioned—almost dangerous in a world that rewards convenient ambiguity and “plausible deniability.” But that’s exactly why they hit so many readers like a slap of cold water: finally, something solid.
If you’re new, you may want to skim back through the foundation episodes first: Myths and Realities, From Page to Practice, Key Concepts, and Common Misconceptions.
Now—let’s talk about the core.
In everyday modern life, “honor” gets confused with status, image, likes, reputation, or being seen as “a good person.” Historically, honor can include reputation and social esteem, but it also points to something simpler and sharper: character—the qualities that make someone worthy of respect.
A “social mask” is the version of you that performs:
Gor—both in the books and in the lifestyle inspired by them—pushes against that performance. It’s blunt about instincts, desire, hierarchy, pride, fear, courage, loyalty. That’s one reason it offends people: it refuses to pretend we’re purely civilized abstractions.
In Gorean thinking, honor starts with a ruthless question:
“Am I aligned with my word?”
Not “Do I sound aligned?”
Not “Can I justify myself?”
But: Do I do what I say?
This shows up everywhere across Gorean-inspired writing on this blog, where the lifestyle is described as a form of ethics and conduct—not just aesthetics.
Try this once, honestly:
Honor is not perfection. Honor is clean accountability.
If honor is “my word means something,” responsibility is “and therefore my choices have consequences.”
Gorean philosophy has a hard relationship with excuses. Not because it’s cruel—but because it sees excuses as the seed of weakness: the slow erosion of self-respect.
In modern Gorean practice, responsibility shows up as:
This is one of the most important bridges from fiction to practice: real-life power exchange must be consensual, legal, and ethical—and consent is not a mood, it’s a structure. Research and clinical literature on BDSM repeatedly emphasizes consent frameworks and autonomy as central to ethical participation.
Here’s where people misunderstand “Natural Order.”
A healthy Gorean-inspired view is not “men are superior.” It’s closer to:
Responsibility is what makes dominance honorable instead of childish.
In practice, this means:
A woman’s submission, willingly offered, isn’t degradation. In many couples it’s experienced as focused intimacy—a way of living more honestly, not “acting out oppression.” (And if it isn’t free and safe, it isn’t submission—it’s coercion.)
Discipline is one of the most abused words in this space.
Some people hear “discipline” and imagine whips, fear, humiliation, or punishment as entertainment.
Gorean philosophy points somewhere more demanding:
Discipline is training. Discipline is shaping. Discipline is mastery—first of the self.
This aligns with a classic virtue-ethics idea: character is built through repeated practice and habituation—becoming the kind of person who can do the right thing with less inner chaos over time.
And if you’re in a D/s dynamic, discipline becomes a shared craft:
In well-negotiated kink communities, discipline and restraint are also closely tied to competence, risk awareness, and consent—not to “harm for harm’s sake.”
Pick one area, and keep it small:
Discipline isn’t meant to shrink you. It’s meant to forge you.
Let’s be direct: many people are drawn to Gor because it dares to speak about polarity—masculine dominance and feminine submission—without apologizing.
But “Natural Order” is often caricatured as “biology says men must rule women.” That’s not only crude—it’s also intellectually lazy.
A more mature, reality-based framing looks like this:
So no: it’s not inherently misogynistic for a woman to willingly choose submission with a worthy man, any more than it’s inherently oppressive for a man to choose responsibility-heavy leadership.
The moral question isn’t “Does a hierarchy exist?”
It’s: Is it consensual, humane, and honoring of the people inside it?
That’s why Series 1 insisted (repeatedly) on consent and ethics.
If you take nothing else from this episode, take this:
This is the “core” because it works everywhere:
It’s the difference between playing at Gor and becoming Gorean in character.
External reading (for the consent/ethics side of power exchange):
In the next episodes, we’ll take this “core” and apply it to the deeper philosophical tensions that make Gor so compelling:
If this episode resonated, tell me in the comments:
Which of the three is hardest for you right now—honor, responsibility, or discipline?
By the time most people stumble into anything “Gorean” online, they’ve usually seen at least one of these statements:
If that’s all you’ve heard, it’s no wonder the Gorean lifestyle sounds dangerous, ridiculous, or both.
This episode is here to slow everything down, breathe, and say:
“Let’s actually look at what people do with Gor in real life –
not just what strangers scream about it on the internet.”
We’ll go through the main misconceptions, one by one, and then look again at the most controversial idea of all: “Natural Order” – especially the piece about male dominance and female submission.
Let’s be honest:
If you search for “Gorean” on many platforms, what you mostly see is collars, kajirae, Masters, slaves and D/s erotica.
So people assume:
“Gor = sex + domination + submission. That’s it.”
Power exchange can be a big part of the Gorean lifestyle, but the philosophy behind it is much broader:
Someone can live:
Others will integrate:
If you reduce Gor to “who kneels to whom in the bedroom,” you miss the point.
D/s is a visible expression of deeper values – not the whole story.
This is the big one. Let’s treat it with the seriousness it deserves.
Why do people think that “Gorean lifestyle = abuse”?
So the worry is understandable.
In a healthy, modern Gorean-inspired dynamic, the foundation is:
Abuse begins where these foundations end.
If someone says:
…that’s not “Gor”, that’s control and manipulation – the same pattern that appears in any toxic relationship, vanilla or not.
The Gorean angle adds visible power structures and intense symbolism, so when it goes wrong, it can look extra dramatic. But the root is the same:
Abuse happens when one person’s power is used to crush another’s autonomy and well-being.
A healthy Gorean-inspired Master/submissive dynamic is the opposite:
The fact that abuse can exist in Gorean-flavored relationships doesn’t make Gor uniquely evil; it just means we must be extra intentional and vigilant.
Some people think that to be “truly Gorean” you must:
This mindset exists in some corners of the community, but it’s far from universal.
The novels are:
Modern Gorean-inspired people usually treat them as:
Most ethical practitioners will say some version of:
“We take the parts that speak to our values and wiring – honor, structure, service, polarity –
and we leave behind what cannot coexist with modern consent, law and basic respect.”
So:
You are not auditioning for a historical reenactment troupe.
You’re choosing, consciously, what from Gor will enrich your life – and what you firmly reject.
We’ve touched this in previous episodes, but it’s so central – and so misunderstood – that it needs its own spotlight here.
The criticism usually sounds like:
“Gor says men are naturally dominant and women are naturally submissive.
That’s sexist, outdated, and harmful. End of story.”
Let’s break this down very carefully.
In the fictional world of Gor:
As a fictional construct, this is intentionally provocative. It pushes gender roles to a dramatic limit.
In real life, we know:
So what does “Natural Order” mean to many thoughtful Gorean-inspired people?
Usually something like this:
Used in this sense, “Natural Order” is:
“Natural Order” becomes harmful when people twist it into:
That is where philosophy turns into ideology – and ideology becomes a weapon.
Healthy Gorean-inspired practice says:
So, is it “misogynist” for a woman to willingly choose a submissive role with a man she deeply trusts and loves?
Not if:
In that case, it’s not misogyny; it’s a personal expression of her nature and desire, just as valid as any other orientation or preference.
It would be dishonest to pretend the Books of Gor are just gentle philosophy with a bit of spice.
They contain:
These elements should be questioned and criticized.
Many readers – including Gorean lifestylers – are uncomfortable with them.
So why do people still draw from Gor at all?
Because inside the brutality and exaggeration, there are powerful themes that resonate:
Mature Gorean-inspired people can say, without contradiction:
“I reject the non-consensual cruelty in these books.
I embrace the parts that help me live more honestly, fully and consciously.”
We can critique the source while still finding value in what it awakens in us.
No.
And that’s okay.
Some people will always feel more at home in:
For them, Gor might be an interesting curiosity and nothing more.
But for others, Gor is the first time they see their deepest wiring reflected:
For those people, discovering that this is allowed – that they’re not monsters, weak, broken or “behind the times” – can be life-changing.
When done well, the Gorean lifestyle is not about turning back progress.
It’s about moving forward honestly, living in alignment with who you really are – while respecting that others are different.
This episode concludes the “introductory” block of Series 1:
From here, we’ll start diving into application:
If this episode stirred something in you – curiosity, resistance, recognition – you’re exactly where you need to be.
Stay with the series. Read, question, reflect.
You don’t have to decide today whether the Gorean lifestyle is “for you.”
For now, it’s enough to ask:
“What parts of this challenge me… and what parts feel strangely like coming home?”
I wish you well!
©2025 – Written by Azrael Phoenix
You can read the full set of episodes of this Series here:
If you’ve read the first two episodes of this series, you already know two things:
In this third episode, we’ll start building your Gorean vocabulary.
We’ll look at some of the core concepts you’ll see again and again – in the books and in Gorean-inspired communities:
For each one, I’ll explain:
And along the way, we’ll spend some time demystifying the idea of “Natural Order” – especially the bit about male dominance and female submission.
On Gor, a Home Stone is a small, usually unremarkable stone that represents:
It’s not the stone itself that matters, but the meaning placed in it.
For a Gorean, to swear by a Home Stone is to swear by everything one holds dear:
their people, their honor, their belonging.
To betray your Home Stone is to betray yourself.
Most Gorean-inspired people don’t literally keep a sacred rock on a pedestal (though some do, and there’s nothing wrong with that).
Instead, Home Stone becomes a metaphor for:
Some couples or households:
The key idea is simple and powerful:
You don’t just float through life. You stand for something. You belong somewhere by choice.
Gor is structured by castes – groups defined by their role in society:
Your caste:
It’s not just a job; it’s a calling.
Obviously, we don’t live in a caste-based city-state system.
But the idea of caste translates into:
Many Gorean-inspired people reflect on questions like:
In households, you might see:
Caste here isn’t about “higher” or “lower” worth. It’s about:
Knowing your strengths and embracing the role that lets you give your best.
This is one of the most misunderstood ideas in Gor, so let’s take our time.
John Norman’s Gor is built around the idea of a “Natural Order” – a way things supposedly “are” in terms of:
In the novels, men are generally portrayed as naturally dominant and women as naturally submissive, and the societies of Gor are arranged accordingly.
The fictional world pushes this idea to provocative extremes: slavery, conquest, forced submission. That’s part of what makes it so controversial.
Real-world Gorean-inspired people are not living in a novel.
So how do people use “Natural Order” without turning it into a club to hit others with?
Most thoughtful Gorean-inspired practitioners look at it this way:
So in practice, “Natural Order” becomes:
The idea that it is okay – more than okay, deeply healthy for some – to live in alignment with the roles and polarities that feel natural to you, instead of forcing yourself into a politically convenient mold.
Important points:
Instead of “Nature says you have to…”, a healthy Gorean-inspired mindset says:
“If, in your nature, you feel called to lead as a man or to submit as a woman, you do not need to be ashamed of that. You can build a conscious, ethical life around it.”
You are always free to say:
The “order” is not a law; it’s a lens through which some people recognize themselves.
Gor is full of masters and slaves, in very literal, often brutal ways. The master’s will is law; the slave is property.
That’s fiction.
Real-world Gorean-inspired dynamics transform that into consensual power exchange:
Done well, this is not a one-sided feeding of ego. It’s a shared project:
The dominant / master:
The submissive / kajira:
Both bring strength. Both take risks. Both rely on each other.
Far from being humiliating, many submissive women describe this path as:
“The first time I was allowed to be fully, openly myself – without pretending to be something else to be accepted.”
Again: this is not for everyone. But for those who are wired this way, it can feel like coming home.
A Free Companionship is Gor’s closest equivalent to marriage. It is:
It is a union between Free Persons – traditionally a man and a woman.
Some Gorean-inspired couples borrow the term Free Companion to describe:
For some, it’s a way to say:
“We are more than boyfriend/girlfriend, but what binds us is also deeper than a legal certificate.”
A Free Companionship in a modern context may include:
You can think of it as:
A partnership where love, commitment and agreed roles are all openly acknowledged and honored.
The collar marks slavery on Gor. A collared woman is legally owned property.
Again: fiction.
The collar is one of the most powerful symbols Gorean-inspired people bring into real life – but the meaning changes radically:
Being collared in a Gorean-inspired dynamic often means:
For many submissive women, the collar is:
For the dominant, it is:
The weight of a collar is not in the metal.
It’s in the oath behind it.
There are many other concepts we’ll explore in future posts:
For now, just know this:
The Gorean world is rich in symbols.
Modern practitioners cherry-pick the ones that inspire them, leaving aside what doesn’t fit a consensual, ethical, modern life.
You don’t need to memorize every term or detail to start exploring Gorean ideas.
What matters is understanding the core patterns behind them:
If these ideas make something inside you sit up and pay attention, you’re not alone.
That’s exactly why so many people made the jump from “interesting books” to “a path that shapes how I love and live.”
In later posts we’ll go deeper into each concept – especially:
For now, if you’re curious and want to keep exploring:
You don’t need all the answers today.
This blog – and this series – is here to walk with you as you find them, at your own pace, in your own way.
I wish you well!
©2025 – Written by Azrael Phoenix
You can read the full set of episodes of this Series here:
If the first article was about understanding what the Gorean lifestyle is with its Myths and Realities, this one is about how people actually got from the pages of a science-fantasy series to something they live, day by day, in the real world.
Because that jump didn’t happen overnight.
It happened quietly, inside readers.
A feeling.
A recognition.
A quiet, stubborn thought:
“This… speaks to something in me.”
Let’s talk about what that “something” is for many people – and how it turns into a consensual, ethical, modern lifestyle rather than a literal copy of the harsher parts of the books.
Most of us start with Gor the same way:
a friend’s recommendation, a random file download, a heated online argument, a curious search about “Gorean slaves.”
You open a book expecting pulp fantasy… and then, somewhere between the battles, the Home Stones and the collars, you feel an uncomfortable kind of recognition.
Not necessarily in the slavery, the violence or the extremes of the world – but in:
For some, it’s disturbing. For others, it’s strangely relieving:
“So I’m not the only one who feels like this.
I’m not broken. I’m not alone.”
That’s the seed.
From there, people begin to ask:
“If these roles and dynamics speak to me, is there a way to live something like this in real life… without harm, without coercion, without losing my humanity or violating anyone else’s?”
That question is exactly where “page” starts to become “practice.”
Most Gorean-inspired people do not try to recreate the literal society of Gor.
They extract themes and values, and then rebuild them inside a modern, consensual framework.
Let’s look at four of the biggest ones.
Many readers are struck by the Gorean obsession with honor:
In practice, this turns into things like:
For many, Gor becomes a mirror for integrity.
Discipline in the books can be harsh. In real life, Gorean-inspired people rarely want that.
What they do want is:
Discipline becomes less about being “hit for mistakes” and more about:
“Service” makes a lot of people flinch.
We’re told that needing to serve is weak, pathetic, regressive.
And yet, many people – especially women – read scenes of deep, willing service and feel an ache of recognition:
“I want to give like that.
I want to belong deeply.
I want my care and effort to mean something.”
In a healthy, consensual Gorean-inspired dynamic, service is:
For some, that feels like finally letting their heart move in the direction it always wanted to go.
Modern life is chaotic and vague. Roles blur, expectations are unclear, everything is negotiated a thousand times.
Gorean worlds are the opposite:
Roles are sharp, hierarchy is visible, expectations are explicit.
So in practice, people borrow:
This structure isn’t there to crush anyone.
It’s there to give stability, focus, and a sense of safety.
Here’s where things get controversial, so let’s walk carefully and honestly.
Many readers – not all, but many – experience Gor as a kind of coming home to a polarity they always felt but never dared to own:
In modern discourse, these impulses are often:
And yet, for a lot of people, they are very real and deeply rooted. Trying to erase them can bring more misery than liberation.
Let’s be very clear:
What it does mean is:
Some people feel more fully themselves when they live in a masculine-dominant / feminine-submissive polarity.
For them, fighting that can feel like fighting their own nature.
Gor gives those people a language, imagery and framework that says:
“This can be honored. This can be beautiful.
This doesn’t make you less. This is allowed.”
When lived consciously, consensually, and ethically, this is not misogyny – it’s a chosen way of relating, between adults of equal worth who simply prefer different roles.
The books portray slavery without consent.
Real life cannot.
So how do people bridge this?
They reframe the whole idea of “slavery” or “ownership” in modern, adult terms:
A Gorean-inspired couple might agree that:
But behind that is a more fundamental agreement:
Without that foundation, it’s not a lifestyle – it’s just abuse with pretty words.
Let’s state the core safeguards plainly.
A modern Gorean-inspired life must be:
If someone hides behind “Gor” to justify neglect, humiliation, control of basic life choices, or physical/psychological harm… that is not philosophy. That is a red flag.
It’s important to say this out loud:
Not everyone who is inspired by Gor fits into “dominant man, submissive woman.”
There are:
The core Gorean themes – honor, responsibility, structure, service – are not limited to one configuration.
This blog centers a more traditional masculine/feminine polarity because that is where many people feel that “click” when reading Gor – but it will always:
For many who move from page to practice, there is a common story:
Then they discover Gor, or Gorean communities, and carefully, cautiously begin to structure their life around what actually feels right inside.
Often, what follows is:
Is it for everyone? No.
Can it go wrong if done carelessly or with the wrong partner? Absolutely.
But for those who walk this path with open eyes, self-knowledge and strong boundaries, embracing these roles isn’t a prison. It’s a way of finally living more fully instead of waging war against themselves.
As we move forward in this series, I’ll keep coming back to three pillars:
You are invited to question, to disagree, to reflect. This is not dogma; it’s an exploration.
Every Gorean-inspired person has an origin story.
👉 I’d love to hear yours.
Share in the comments:
Your story might be the one that helps someone else realize they’re not alone.
In the next article, we’ll start unpacking some of the key Gorean concepts – like Home Stone, caste and “natural order” – and see how people interpret them today without losing sight of modern ethics and consent.
©2025 – Written by Azrael Phoenix
You can read the full set of episodes of this Series here:
If you’ve arrived here through a random search for “Gor,” “Gorean lifestyle,” or “Gorean slave,” you’ve probably already seen a lot of dramatic claims.
Depending on which link you clicked, you may have read that:
This blog is here to do something different.
I want to offer a clear, honest, positive but realistic look at what people call the Gorean lifestyle today – where it comes from, what it can offer, and just as importantly, what it absolutely must not become in the real world.
This first article is your “start here” guide.
The term Gorean comes from the science-fantasy novels of John Norman, set on a fictional counter-Earth called Gor.
In the books you’ll find:
The books are fiction.
They are intentionally exaggerated, provocative, and often extreme – including in how they portray power, gender, and sexuality.
Some readers, over time, felt deeply drawn not just to the adventure, but to certain ideas:
From there, people began to ask:
“Is there anything here that can inspire how I live, love, and relate to others – safely, sanely, and consensually, in the real world?”
That question is where the Gorean lifestyle appears.
Before we go further, I need to draw a bright, non-negotiable line:
What happens in the books is not a blueprint for real-life behavior.
The novels are full of:
That may be compelling in fiction for some readers, but in real life:
So when you see people in the modern world talk about being “Gorean” or living a “Gorean lifestyle,” responsible individuals and communities are not trying to recreate the most extreme or brutal aspects of the books.
Instead, they are drawing inspiration from certain values and dynamics – then rebuilding them within a framework of:
This blog is based on that understanding.
Let’s clear away some of the most common misconceptions.
If someone uses “Gor” to justify:
…then the problem is not Gor. The problem is that person.
Abuse dressed in exotic language is still abuse.
The books are deeply shaped by the time and culture in which they were written, and they do include ideas many readers today consider sexist or outdated.
Modern Gorean-inspired people are not a single, unified group. You will find:
This blog does not promote any ideology that treats one gender, orientation, or identity as inherently lesser. We will talk about roles, power exchange, dominance and submission – but always as mutual choices between equals in human value.
There is no official “Gorean church,” no single leader, no universal organization.
Different people and groups:
If anyone claims they alone have the “true” Gor and everyone else is wrong, be cautious. Healthy paths leave space for questioning, growth, and personal judgment.
At its best, a Gorean-inspired lifestyle is an attempt to answer these kinds of questions:
In practice, that might look like:
What unites them is not costumes or precise rituals, but values:
honor, clarity, courage, service, and inner strength.
Not everyone who loves Gor lives it in the same way. You’ll meet, for example:
They read the books, reflect, and integrate some ideas into their worldview:
They might never use titles, collars, or explicit “Gorean” language at all.
They prefer to keep Gor in a fictional or online context:
For them, Gor is a creative playground, not a lifestyle.
These are people who consciously shape parts of their real lives around Gorean-inspired roles and values:
Here, consent, negotiation, and emotional care are essential. It is a path of ongoing growth, not a fixed “template from the books.”
Many people, over time, move between these groups – or combine elements from each.
This first article is just the doorway. In the rest of the blog, we’ll dive deeper into topics like:
At every step, the focus will be:
Grounded. Consensual. Ethical. Adult.
No glamorizing harm, no guilt-tripping, no “one true way.”
No.
Sexuality and erotic power exchange can be part of some Gorean-inspired relationships, but the core themes are:
You can engage with the philosophy and structure even if sex is not the focus.
No.
This is not a game of purity points.
Some people resonate strongly with dominant roles. Others find meaning in devoted service. Others simply adopt certain values or habits.
You get to define what, if anything, you take from Gor – and where your boundaries are.
It can be interpreted that way, and some people do.
This blog is not about turning back the clock on human rights.
Instead, we’ll look at how to balance:
You’re invited to question, disagree, and form your own conclusions along the way.
Let me be very clear about the spirit in which this blog is written:
If this introduction has sparked your curiosity, here are good next steps within the blog:
You don’t have to agree with everything in Gor – I don’t either.
But if you feel a pull toward:
…then you may find, as many have, that Gor is not just a controversial book series, but a mirror and a tool.
The journey from fiction to a conscious, ethical lifestyle is complex.
This blog is here to walk that road with you – step by step, question by question, always with open eyes and an open mind.
©2025 – Written by Azrael Phoenix
You can read the full set of episodes of this Series here:
Tal everyone,
Here goes another quote from the books themselves, considering they are without any doubt the best way to get to know the Gorean Philosophy and Lifestyle.
Enjoy, follow the blog and subscribe for updates!
“The transition from free to slave is easy for a girl of Earth.
She quickly understands the change in her status, from free person to domestic animal.
She quickly learns to kneel and kiss the feet of her master.
She may learn it from the first stroke of a whip.
It is appropriate; she is marked and her neck is in a collar.
How quickly she begins, as a female, to revel in her submission!
How she longed for that on Earth! How cruelly it had been denied to her!
On the other hand, consider the radical, momentous transition from a robed, veiled, free woman of Gor, from the pinnacle of honor, position, status, and station in her society, to a marked, collared slave, a property to be used as her master wishes.
Yet she, too, soon enough, rejoicing, learns the slave in the female of her.”
© John Norman – Gorean Saga – Book 37 “Warriors of Gor”

©2023 -Written by Azrael Phoenix
Tal everyone,
Here goes another quote from the books themselves, considering they are without any doubt the best way to get to know the Gorean Philosophy and Lifestyle.
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““All men of Earth are not weaklings,” I said.
“Does not their society train them so?” she said.
“Some men are not easily trained,” I said.
“Biology, even when regretted, feared, and outlawed, exists.”
Who, I wondered, is one’s most dangerous foe, if not oneself?
Why should a man feel guilty for being a man, or a woman feel guilty for being a woman?
Why should not a man be true to himself?
Why should a woman not be true to herself?
Is a self so hard to find?
Why should it not speak?”
© John Norman – Gorean Saga – Book 37 “Warriors of Gor”

©2023 -Written by Azrael Phoenix
Tal everyone,
Here goes another quote from the books themselves, considering they are without any doubt the best way to get to know the Gorean Philosophy and Lifestyle.
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““Legally,” said Hemartius, “should a woman pronounce herself to be a slave, she is then a slave, whether she has a master or not.
She is then merely a slave without a master, and may be claimed by any free person.
And, for example, should a captured free woman beg to be purchased, say, that she may be freed, she acknowledges that she can be purchased, and thus acknowledges herself a slave.
And, of course, if she is already a slave, she merely reiterates what is already obvious.””
© John Norman – Gorean Saga – Book 37 “Warriors of Gor”

©2023 -Written by Azrael Phoenix
Tal everyone,
Here goes another quote from the books themselves, considering they are without any doubt the best way to get to know the Gorean Philosophy and Lifestyle.
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“Behold, I thought, the helpless, needful slave.
She knows she is choiceless, as she would have it.
She knows she has been uncompromisingly and categorically subdued and subjugated, as she wishes.
Now she has no hope but to be pleasing to her master.
She fears only that she might not be fully pleasing.
She is tormented by her needs.
In her belly burn slave fires.
They are women with masters, the masters of which free women can only dream.”
© John Norman – Gorean Saga – Book 37 “Warriors of Gor”

©2023 -Written by Azrael Phoenix
Tal everyone,
Here goes another quote from the books themselves, considering they are without any doubt the best way to get to know the Gorean Philosophy and Lifestyle.
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“One of the pleasures of the typical Gorean paga tavern is the serving slaves.
It is pleasant to be served by well-collared, attractive, minimally clothed, if clothed, women who know and understand, deeply and fully, that they are slaves, that they are purchasable properties who are owned by men.
Also, knowing they are domestic animals not permitted reservations or inhibitions, as is made clear to them by their subjection to the whip and the collars locked on their necks, they are freed to be themselves, vital, natural, needful females.”
© John Norman – Gorean Saga – Book 37 “Warriors of Gor”

©2023 -Written by Azrael Phoenix
Tal everyone,
Here goes another quote from the books themselves, considering they are without any doubt the best way to get to know the Gorean Philosophy and Lifestyle.
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“As the story has it, Della was an outspoken, impatient, haughty, critical, lazy slave whose master, presumably because of his fondness for his property, was reluctant to impose discipline on her.
Soon Della, despite her tunic and collar, began to assume the airs of a free woman.
One night, when Della had neglected to press her lips to her master’s thigh and beg to be used, he had had enough.
She was, after all, a slave, and not a free woman. He braceleted her hands behind her back and conducted her to the opening of the Beast Caves.
“Why have you brought me here?” asked Della. “What are you going to do?” “You have not been fully pleasing,” said her master. “I am going to feed you to the beasts.”
At that point, two of the beasts, growling, their eyes like flaming copper in the light of the moons, emerged from the cave.
Della, terrified, instantly threw herself to her knees before her master, begging his mercy and forgiveness, pleading for her life.
He said nothing, but turned about and returned to the city, Della hurrying behind him, heeling him.
After that, it is said that Della became an obedient, dutiful, and loving slave.
She became happy, having learned who was master and who was slave, and that each should be what they are, fully and perfectly.””
© John Norman – Gorean Saga – Book 37 “Warriors of Gor”

©2023 -Written by Azrael Phoenix
Tal everyone,
Here goes another quote from the books themselves, considering they are without any doubt the best way to get to know the Gorean Philosophy and Lifestyle.
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““Look up, well-shaped kajira,” I said.
Sometimes one so addresses slaves, say, as “nicely ankled kajira,” “sweet-hipped kajira,” “pleasantly flanked kajira,” “glossy-pelted kajira,” and such.
It reminds them that they are so looked upon, as openly assessable, vendible objects.
The female slave is to be kept fully conscious of her external, physical aspects. Is she not a property?
She is never to be in doubt that she has a body. She is, after all, a slave.”
© John Norman – Gorean Saga – Book 37 “Warriors of Gor”

©2023 -Written by Azrael Phoenix
Tal everyone,
Here goes another quote from the books themselves, considering they are without any doubt the best way to get to know the Gorean Philosophy and Lifestyle.
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““I love being subject to the whip,” she said. “I respond to my domination. I love being dominated, wholly, helplessly.”
“Do you fear the whip?” I asked.
“Very much,” she said, “and I hope, very much, that it will not be used on me.”
“But if you are not pleasing?”
“Then, of course,” she said, “it will be used on me.”
“And do you like that?”
“Not at all,” she said. “It hurts.”
“So you will try to be pleasing,” I said.
“Yes, Master,” she said, “very much so, Master.”
“Proceed,” I said. “Bring me food and drink.”
“Yes, Master,” she said.”
© John Norman – Gorean Saga – Book 37 “Warriors of Gor”

©2023 -Written by Azrael Phoenix
Tal everyone,
Here goes another quote from the books themselves, considering they are without any doubt the best way to get to know the Gorean Philosophy and Lifestyle.
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““Do you like being a property?” I asked.
“Yes, Master,” she said, paused, not looking back.
“I dreamed of such things on another world. I wanted to belong to a truly fine, strong man, who would understand me as, and treat me as, the slave I am, and want to be.
I am thrilled to be owned and collared. I want to kneel before a man, and please him, knowing that I am his and he may do with me as he wishes.
I relish my helplessness and vulnerability. I want to be commanded. I want no choice but to obey.
I am a slave. It is what I am. I am happy. I am fulfilled. I would not want it any other way.””
© John Norman – Gorean Saga – Book 37 “Warriors of Gor”

©2023 -Written by Azrael Phoenix
Tal everyone,
Here goes another quote from the books themselves, considering they are without any doubt the best way to get to know the Gorean Philosophy and Lifestyle.
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“Slaves, as submissives, are powerfully, even tormentedly, sexually aroused by being subjected to casual, categorical, unqualified dominance.
They have sexual experiences of which the free woman can only dream.
Iris, like Zia, and many others, had been brought from Earth to the markets of Gor. On Gor, in their collars, at the feet of men, they had found themselves.
In their collars, on Gor, they had undergone a liberation into truth and selfhood, into the joy of becoming what they had always hoped to be and feared they might never become, the rightless belonging of a master.
On Earth many women are starved of sex; they are alone and unfulfilled; they languish in a sexual desert, yearning for masters they never meet.
On Earth, often, they are not permitted their longed-for submissiveness; seldom are they taught, as they wish to be, their femaleness and meaning; on Gor, they are given no choice but to recognize it.”
© John Norman – Gorean Saga – Book 37 “Warriors of Gor”

©2023 -Written by Azrael Phoenix
Tal everyone,
Here goes another quote from the books themselves, considering they are without any doubt the best way to get to know the Gorean Philosophy and Lifestyle.
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“Once a woman has knelt before a man, what more can she be then, but a slave?
What free woman would have anything to do with a woman who was once a slave? They do not consort with slaves. They despise and command them.
And the slave, interestingly, having been a slave, and having learned her womanhood, rejoices in service and submission.
Many slaves would be terribly uneasy without their collars.
They want to be in them, and know they belong in them.
Their collars are precious to them.
Their collars mean more to them than freedom and gold.
They are slaves, and want to be slaves.
And do not many women, even free women, long for their collars?”
© John Norman – Gorean Saga – Book 37 “Warriors of Gor”

©2023 -Written by Azrael Phoenix
Tal everyone,
Here goes another quote from the books themselves, considering they are without any doubt the best way to get to know the Gorean Philosophy and Lifestyle.
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““Look upon the slaves, pretty Iris,” said Seremides, “see how beautiful slaves can be.”
“I may not be so beautiful as they, Master,” said Iris, “but I assure you that I am as much a slave as they, and perhaps even more so.”
I smiled to myself, pitying the women of my former world, so denied their sex.
How they starved in a sexual desert.
Few, it seemed, could wear their collars and be handled by masters as the slaves they were save in their dreams.”
© John Norman – Gorean Saga – Book 37 “Warriors of Gor”

©2023 -Written by Azrael Phoenix
Tal everyone,
Here goes another quote from the books themselves, considering they are without any doubt the best way to get to know the Gorean Philosophy and Lifestyle.
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““That is a lovely slave,” said Aetius, eying Iris with the frankness of a Gorean male looking on a female slave.
The slave, of course, is an animal and is to be looked on as such. One of the things to which an Earth girl brought to Gor as a slave must accustom herself is being looked upon as no more than what she then is, a pure, raw, collared beast.
This tears away hundreds of cultural lies, confusions, and accretions.
She then becomes aware, commonly for the first time, of her radical, indisputable femaleness.
Men will pay for her, to own her, to have her subject to their whip.
And, needless to say, this understanding, enflaming her passions, bringing her into animal heat, liberates her sexually, that bringing her all the more under the control of the male.”
© John Norman – Gorean Saga – Book 37 “Warriors of Gor”

©2023 -Written by Azrael Phoenix
Tal everyone,
Here goes another quote from the books themselves, considering they are without any doubt the best way to get to know the Gorean Philosophy and Lifestyle.
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“It is a pleasant thing, I thought, for a man to have such a property, to own it, absolutely, completely, such a well-curved, delicious beast.
What true man does not desire a slave?
What true woman does not desire a master?”
© John Norman – Gorean Saga – Book 37 “Warriors of Gor”

©2023 -Written by Azrael Phoenix
Tal everyone,
Here goes another quote from the books themselves, considering they are without any doubt the best way to get to know the Gorean Philosophy and Lifestyle.
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“The female slave is the most feminine of all women.
The collar brings out the softness, and submissiveness, the marvelous femininity, the underlying, precious, fundamental nature of its owned, helpless, vulnerable occupant.”
© John Norman – Gorean Saga – Book 37 “Warriors of Gor”

©2023 -Written by Azrael Phoenix
Tal everyone,
Here goes another quote from the books themselves, considering they are without any doubt the best way to get to know the Gorean Philosophy and Lifestyle.
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““Tharna,” I said, “was once a typical Gorean city, but, over time, free women, seeking power by various means, the indoctrination of the young, the application of rhetorics, the shaping of values, the utilization of convenient devices such as humiliation, guilt, and shame, induced many men to disarm and deny themselves, to fear and reject masculinity, to divest themselves of manhood, to foreswear and repudiate their blood and very nature.
Tharna became a gynocracy. But men, like urts and verr, like tarns and larls, have a nature. They are not malleable clods of formless clay which may be shaped into any eccentric form preferred by those who hold the reins of the state, by the unseen engineers of society.
Eventually, men, sickened by self-denial, unwilling to tolerate an outlawed manhood, deciding to discover themselves, deciding to grow and flourish without trammel, revolted. The gynocracy, gradually and subtly wrought, inch by inch, over generations, was suddenly and violently overthrown.”
“Today,” said Seremides, “there is only one free woman in Tharna, Lara, her Tatrix.””
© John Norman – Gorean Saga – Book 37 “Warriors of Gor”

©2023 -Written by Azrael Phoenix
Tal everyone,
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“Gorean men, and, accordingly, Gorean markets, tend to favor the natural woman.
Some women, interestingly enough, discover only on the sales block that they are enormously desirable and truly beautiful.”
© John Norman – Gorean Saga – Book 37 “Warriors of Gor”

©2023 -Written by Azrael Phoenix
Tal everyone,
Here goes another quote from the books themselves, considering they are without any doubt the best way to get to know the Gorean Philosophy and Lifestyle.
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“She was in a standard examination position, standing, her legs widely spread, her hands clasped together behind the back of her neck, her head up and back, seeing the sky.
The spread-legged position makes it difficult for a girl to change her position and induces a sense of vulnerability.
The position of the hands behind the back of the neck or head immobilizes the hands and lifts the breasts nicely.
Her head up and back, facing upward, prevents her from anticipating where she might be touched or caressed.”
© John Norman – Gorean Saga – Book 37 “Warriors of Gor”

©2023 -Written by Azrael Phoenix
Oh, my Adored Master, I beg forgiveness for my fails, but please be aware that my body trembles under the weight of despair! My very soul yearns to be cleansed and graced by Your touch, but my essence is weakened, and my spirit languishes in the depths of sickness, anxiety, jealousy and this feeling of not being good enough for You.

Oh, how I long, I ache, with every fiber of my being to bring You the pleasure You so rightly deserve. I kneel humbly at Your omnipotent feet, is the utmost desire that burns within my core. Yet, this wretched affliction shackles me, preventing me from fully embodying the kajira You have molded with such care and dedication.
But fear not, Almighty Master, for I vow, with every ounce of my waning strength, to rise above this wretched predicament! Like a phoenix from the abyss, I shall emerge, reborn, with a fervor that lives in my spirit, soul an essence. My natural state, as Your slave and devoted kajira.
I implore You and the universe itself to restore me to the pinnacle of mental health, so that I may offer myself wholly and unconditionally to nurture Your transcendental desires. I yearn for the day when I can once again be desired and valued by You, devoting myself entirely to serving You, my Divine Master.
I pray, I beg You, with every heartbeat, that You, my Supreme Master, can perceive the depths of my devotion, even in this decrepit state! My devotion remains resilient, unwavering, and undying. I am but a vessel, eagerly awaiting the zealous touch of Your sanctified hands, and I implore You to believe in my unwavering commitment to serve You, body, mind, soul and spirit.
For it is through Your divine existence that my existence gains meaning and purpose. Your pleasure, Your whims, Your every fleeting desire, they consume my every thought, my every aspiration. I yearn to be the epitome of Your desires, a willing conduit for Your unparalleled satisfaction.
Beloved Master, I beseech You, hear my ardent plea! Grant me the patience to endure this agonizing trial, for I promise, with every fiber of my being, that I shall overcome this affliction. My spirit shall persevere, my devotion for You shall never waver, and I shall become the embodiment of the kajira You, my Magnificent Master, so valiantly deserve.
With unwavering loyalty and fervent love and devotion, I kneel and prostrate myself before You. I beg You, my Master to help Your kajira, this humble and bruised slave, to nurture my wounded self, with the unwavering belief that our profound connection will guide me back to Your heavenly embrace and You may feel how I completely belong to You… and worthy of Your collar.
Forever Yours, Your unworthy yet devoted kajira,
cythe